Shelley was a true-born kid of the revolution. The spirit of that revolution found its expression in Shelley’s poetry. Throughout his life he dreamt of a brand new society, a brand new world, completely free from tyranny and oppression. He was a dreamer of dreams and the sole fervid singer of the revolution.
Unlike Wordsworth or Coleridge,
Shelley never abandoned the ideals of the revolution, though he was appalled by
the dictatorship of Napoleon. Shelley only experienced the revolution at second
hand through the books of the writers as Rousseau and William Godwin etc. When
he looked back, all he could see was the flame of revolution still flickering
in spite of the terror, war and disease. In his preface to “The Revolt of
Islam”, he pointed out that the wanted to kindle in the bottom of his readers a
virtuous enthusiasm for liberty and justice, which neither violence nor
prejudice, can ever wholly extinguish among mankind.
In another allegorical work
“Prometheus Unbound” Shelley made his hero arch-rebel which stole the divine
fire for humanity and was punished by Jupiter. In the concluding stanza
of the song there is a return of belief that Earth shall share in the emancipation
of man:
“Where morning dyes her golden tresses,
Shall soon partake our high emotions;
Kings shall turn pale!”
Shall soon partake our high emotions;
Kings shall turn pale!”
In his most cherished lyrical
poems, ‘Ode to the West Wind’ and ‘To a Skylark’ Shelley transcends all the
limits and indeed explodes. It is in these lyrics that we often find
Shelley at his best. Indeed most of Shelley’s poems are sad in tone and as such
he is regarded as “the singer of endless sorrows”.
In ‘Ode to West Wind’, the poet
begins his invocation in a buoyant mood. He looks upon the Wind as the
destroyer of the present order and usherer of a new one. He quickly introduces
the theme of death and compares the dead leaves to ghosts. The way Shelley
invokes to the West Wind and the imagery of "Pestilence-stricken
multitudes" makes the reader well aware of Shelley’s imaginative
powers.
Although the West Wind symbolizes
his own personality, yet in the middle of the poem he seems somehow pessimistic
when he says, "Oh, lift
me as a wave, a leaf, a cloud!/ I fall upon the thorns of life! I bleed!" The subsequent thought of the future
at once turns his melancholy into ecstatic rapture as he foresees the approaching
happiness:
“The winged seeds, where they lie cold and low,
Each like a corpse, within its grave, until
Thine azure sister of the Spring shall blow
Her clarion o’er the dreaming earth,”
The ecstasy arises out of his
ardent belief in the imminent regeneration of mankind and the end of all evils.
The West Wind acts as a driving force for change and rejuvenation in the human
and natural world. He hopes that all forms of tyranny and oppression will be
replaced, in the millennium to come, by all-round happiness. The joyous rapture
is born of an intense feeling of optimism:
“Be thou, Spirit fierce,
My spirit! Be thou me, impetuous one!
Drive my dead thoughts over the universe
Like wither'd leaves to quicken a new birth!”
We also find Shelley’s same
revolutionary zeal in ode “To a Skylark”. In the opening stanza, the bird is
seen as a "blithe
spirit" that "pourest thy full heart/ In
profuse strains of unpremeditated art." There is nothing artificial in the
music of the bird; it overflows profusely from its heart. Shelley’s Skylark, is
not just a bird but an embodiment of this ideal, the poet can hear its song but
the bird ever remains invisible.
Among the Romantic poets, Shelley
is marveled for his inimitable abstract ideas, but he is less of an artist .He
was aiming not at the poetry of art, but at the poetry of rapture. Keats
advised him to be “more an artist” and to “load every rift with ore”, but
Shelley was aiming at a different effect from that of Keats’s richly decorated
poetry. The poem” Ode to the West Wind” is universally accepted as one of the
best poems in English literature remarkable for its theme, range of thought,
spontaneity, poetic beauty and lyrical quality.
In his Hymn to Intellectual Beauty,
he describes it as the spirit of Beauty pervading the universe. He speaks of it
as an “unseen power” that rarely visits human hearts as an “awful loveliness” that can free this world from tyranny
and oppression. Thus, a profound note of yearning for the unattainable is
another feature of Shelley’s poetry. According to Cazamian,
“The tone of Shelley’s poetry is
that of a keen aspiration, in which mystical desire, with its anguished pangs
and spiritual raptures, transcends the joys and sufferings of ordinary
mankind.” Mathew Arnold very aptly refers to Shelley as “a
beautiful and ineffectual angel, beating in the void his luminous wings in
vain”.
Shelly’s optimism about the
imminent dawn of a golden age is genuine and firm and his prophecy of that
millennium underlies most of his poems.
In Ode to West Wind also this prophetic note is present with sheer intensity of
expression:
“And, by the incarnation of this
verse,
Scatter, as from an
unextinguished hearth
Ashes and sparks, my words among
mankind!
Shelly’s personification of West Wind is equally forceful:
“Thou on whose stream, mid the
steep sky’s commotion,
Loose clouds like earth’s
decaying leaves are shed,
Shook from the tangled
boughs of Heaven and Ocean,
Angels of rain and lightning!”
Hand in hand with his
irreconcilable spirit, is his utopian idealism? He wants to reconstitute
society in keeping with his ideals of goodness, truth and beauty. According to
Compton- Rickett, “To renovate
the world, to bring about utopia, is his constant aim, and for this reason we
may regard Shelley as … the visionary and reformer.”
Summing up, Shelley is emphatically the poet-militant, and
the prophet of struggling manhood. His words are like trumpet-calls sounded in
the van of man’s struggle, wafted back by winds, and heard through the din of
conflict by his meaner brethren, who are obscurely fighting for good in the
throng and crush of life. So he
invokes the West Wind to become trumpet of his prophecy and scatter his
revolutionary message that “If
Winter comes, can Spring be far behind?”